write here about you and your blog

REVIEW OF THE MOVIE: THE WORLD'S FASTEST INDIAN


The World's Fastest Indian (2005), is a film based on the Invercargill, New Zealand speed bike racer Burt Munro and his highly modified Indian Scout motorcycle. Munro set numerous land speed records for motorcycles with engines less than 1000 cc at the Bonneville Salt Flats in Utah in the late 1950s and into the 1960s. Some suggest his records may never be broken.
The film stars Academy Award winner Anthony Hopkins and was written and directed by Roger Donaldson. The film opened in December 2005 to positive reviews[1] and quickly became the highest grossing local film at the New Zealand box-office taking in $7,043,000;[2] and taking in over $11 million

PLOT

Burt is loved in his community for his friendly and charming personality and for being featured in Popular Mechanics magazine (May 1957 p6) for having the fastest motorcycle in Australia and New Zealand. However, that recognition is contrasted by his exasperated neighbours, who are fed up with his un-neighbourly habits such as urinating on his lemon tree every morning, neglecting his yardwork, and, most of all, waking up before sunrise to rev his bike.
When Burt arrives in Los Angeles, he experiences bureaucracy, scepticism and the coldness of big city people. It is his blunt but gregarious nature which overcomes each hurdle. He wins over the hardened motel clerk, a transgender woman named Tina, who assists him in clearing customs and helps him in buying a car. The car salesman allows Burt to use his shop to make a trailer and later offers him a job after Burt fixes one of the cars on the lot. Burt declines the offer, however, and shortly afterwards begins his long trip to Utah.
Along the way, Burt meets many people, including a Native American who aids him when his trailer fails, a woman named Ada who helps him repair his trailer and becomes his lover and an Air Force pilot who is on a leave from his military service in Vietnam.
He is further assisted by various competitors in the Bonneville series, and is eventually allowed to make a timed run. In the 8th mile, he achieves over 200mph then falls with the bike and skids to a stop. His leg is burned by the exhaust, yet he has succeeded in his quest.

CAST

Actor
Role
Anthony Hopkins
Burt Munro
Jessica Cauffiel
Wendy
Joe Howard
Otto
Chris Williams
Tina (Transvestite motel clerk)
Paul Rodriguez
Fernando (Used car salesman/dealer)
Christopher Lawford
Jim Moffet
Annie Whittle
Fran
Aaron James Murphy
Tom

PRODUCTION NOTES

Director Roger Donaldson had been working on this movie for over 20 years before he started filming it. Many of the props used for filming were actually owned by Munro, including all the exploded pistons and the piston mould that Hopkins uses for a scene in the film. These were on display at the Southland Museum and Art Gallery.
The location used for Burt Munro's workshop in New Zealand took place on land once used as the headquarters for the notorious Black Power gang during the 1990s until the house burnt down in 1998. A house has been built on the plot since the film was released.
In interviews Hopkins has stated that Munro was one of the easiest roles that he has ever played in his career, simply because Munro's view on life was not all that different from his own.

[edit] Historical accuracy
The historical Munro married Florence Beryl Martyn in 1927, whom he later divorced. The couple had four children together. However, no mention is made of children in the film, but it is implied that he was married and either estranged or divorced.
Munro in the film recalls the death of a twin brother named Ernie, who died when a tree fell on him. However, the historical Munro had an older brother who was killed when a tree fell on him. Munro also had a stillborn twin sister.
The historical Munro had set numerous speed records in New Zealand during the late 1930s through the early 1970s. However, these records are only implied in the film.
The Bonneville run in the film is a composite of several runs Munro made, the first in 1956. In 1962 at Bonneville, he set the record of 178.971 MPH.
Munro's fastest complete run at Bonneville was 190.07 MPH. He never set a record of 201 MPH at Bonneville as the film portrays, but did reach 205.67 MPH on an uncompleted run, on which he unfortunately crashed.[4] Munro does crash after his 201 MPH record-breaking run, which is officialised unlike the 205.67 MPH run.
Munro was never known to urinate on his lemon tree; film director Roger Donaldson added that detail as a tribute to his own father, who did.
The May 1957 edition of Popular Mechanics (p6) has a letter to the editor about H.A. "Dad" Munro and his 1920 Indian Scout
At the end of the film, Speed Week participants throw money into "the hat" and Burt Munro is presented with a bag of cash after he sets the speed record. In fact, Munro had to take up a collection before Speed Week as U.S. Customs required a cash bond before releasing his motorcycle.[5]

[edit] Hopkins' portrayal of a New Zealander
The Welsh-born Hopkins did not employ the kind of Kiwi accent which the real Munro would have had — the review in The New Zealand Herald said that "his vowels swoop from the Welsh valleys to the high veldt without ever alighting in Southland" [Munro's home region of New Zealand]. Nevertheless the same reviewer said Hopkins gives a "generous, genial and utterly approachable performance … he nails the backyard eccentric genius dead centre … he has inhaled the nature of a mid-century Kiwi bloody good bloke and he inhabits the part to perfection".[6]

WACTH THE MOVIE: TRANSFORMERS REVENGE OF THE FALLEN (2009)




FASHION


Fashion refers to the styles and customs prevalent at a given time. In its most common usage, "fashion" exemplifies the appearances of clothing, but the term encompasses more. Many fashions are popular in many cultures at any given time. Important is the idea that the course of design and fashion will change more rapidly than the culture as a whole. Fashion designers create and produce clothing articles.
The terms "fashionable" and "unfashionable" were employed to describe whether someone or something fits in with the current or even not so current, popular mode of expression. However, more so in the modern era items termed 'not so current' may indeed fit into the term 'Retro.' Retro fashion allows rule shifts, such as 'old is suddenly new,' thus fashionable. The term "fashion" is frequently used in a positive sense, as a synonym for glamour, beauty and style[citation needed]. In this sense, fashions are a sort of communal art, through which a culture examines its notions of beauty and goodness. The term "fashion" is also sometimes used in a negative sense, as a synonym for fads and trends, and materialism.
There exist a number of cities recognized as global fashion centers or Fashion Capitals. Fashion Weeks are held in these cities where designers exhibit their new clothing collections to audiences. The main four cities are Paris, Milan, New York, and London - these four are renowned for their major influence on global fashion and are headquarters to the greatest fashion companies on Earth. Other cities, mainly Tokyo, Los Angeles, Berlin, Rome, Miami, Hong Kong, São Paulo, Sydney, Barcelona, Amsterdam, Madrid, Melbourne, Mumbai, Vienna, Montreal, Moscow, New Delhi and Dubai also hold fashion weeks and are better recognized every year.

CLOTHING



Some historians observe the frequently changing clothing styles as a distinctively Western habit among urban populations.[dubiousdiscuss] Changes in costume often at times of economic or social change (such as in ancient Rome), but then a long period without large changes followed. In 8th century Cordoba, Spain, Ziryab (a famous musician of that time) is said to have introduced sophisticated clothing styles based on seasonal and daily timings from his native Baghdad and his own inspiration.

English caricature of Tippies of 1796
The beginnings of the habit in Europe of continual and increasingly rapid change in styles can be fairly reliably dated to the middle of the 14th century, to which historians including James Laver and Fernand Braudel date the start of Western fashion in clothing.[2][3] The most dramatic manifestation was a sudden drastic shortening and tightening of the male over-garment, from calf-length to barely covering the buttocks, sometimes accompanied with stuffing on the chest to look bigger. This created the distinctive Western male outline of a tailored top worn over leggings or trousers.

Marie Antoinette
was a major fashion icon during the late 18th century. The pace of change accelerated considerably in the following century, and women and men's fashion, especially in the dressing and adorning of the hair, became equally complex and changing. Art historians are therefore able to use fashion in dating images with increasing confidence and precision, often within five years in the case of 15th century images. Initially changes in fashion led to a fragmentation of what had previously been very similar styles of dressing across the upper classes of Europe, and the development of distinctive national styles, which remained very different until a counter-movement in the 17th to 18th centuries imposed similar styles once again, finally those from Ancien Régime in France.[3]:317-24 Though the rich usually led fashion, the increasing affluence of early modern Europe led to the bourgeoisie and even peasants following trends at a distance sometimes uncomfortably close for the elites - a factor Braudel regards as one of the main motors of changing fashion.[3]:313-15
The fashions of the West are generally unparalleled either in antiquity or in the other great civilizations of the world. Early Western travellers, whether to Persia, Turkey, Japan or China frequently remark on the absence of changes in fashion there, and observers from these other cultures comment on the unseemly pace of Western fashion, which many felt suggested an instability and lack of order in Western culture. The Japanese Shogun's secretary boasted (not completely accurately) to a Spanish visitor in 1609 that Japanese clothing had not changed in over a thousand years.[3]:312-3:323 However in Ming China, for example, there is considerable evidence for rapidly changing fashions in Chinese clothing,[4]

Albrecht Dürer's drawing contrasts a well turned out bourgeoise from Nuremberg (left) with her counterpart from Venice. The Venetian lady's high chopines make her taller
. Ten 16th century portraits of German or Italian gentlemen may show ten entirely different hats, and at this period national differences were at their most pronounced, as Albrecht Dürer recorded in his actual or composite contrast of Nuremberg and Venetian fashions at the close of the 15th century (illustration, right). The "Spanish style" of the end of the century began the move back to synchronicity among upper-class Europeans, and after a struggle in the mid 17th century, French styles decisively took over leadership, a process completed in the 18th century.[3]:317-21
Though colors and patterns of textiles changed from year to year,[5] the cut of a gentleman's coat and the length of his waistcoat, or the pattern to which a lady's dress was cut changed more slowly. Men's fashions largely derived from military models, and changes in a European male silhouette are galvanized in theatres of European war, where gentleman officers had opportunities to make notes of foreign styles: an example is the "Steinkirk" cravat or necktie.
The pace of change picked up in the 1780s with the increased publication of French engravings that showed the latest Paris styles; though there had been distribution of dressed dolls from France as patterns since the 16th century, and Abraham Bosse had produced engravings of fashion from the 1620s. By 1800, all Western Europeans were dressing alike (or thought they were): local variation became first a sign of provincial culture, and then a badge of the conservative peasant.[6]
Although tailors and dressmakers were no doubt responsible for many innovations before, and the textile industry certainly led many trends, the history of fashion design is normally taken to date from 1858, when the English-born Charles Frederick Worth opened the first true haute couture house in Paris. Since then the professional designer has become a progressively more dominant figure, despite the origins of many fashions in street fashion.
Modern Westerners have a wide choice available in the selection of their clothes. What a person chooses to wear can reflect that person's personality or likes. When people who have cultural status start to wear new or different clothes a fashion trend may start. People who like or respect them may start to wear clothes of a similar style.

THE TURTH ABOUT ENCYCLOPEDIA


An encyclopedia (also spelled encyclopaedia or encyclopædia) is a comprehensive written compendium that holds information from either all branches of knowledge or a particular branch of knowledge. Encyclopedias are divided into articles with one article on each subject covered. The articles on subjects in an encyclopedia are usually accessed alphabetically by article name and can be contained in one volume or many volumes, depending on the amount of material included.[1]
Indeed, the purpose of an encyclopedia is to collect knowledge disseminated around the globe; to set forth its general system to the men with whom we live, and transmit it to those who will come after us, so that the work of preceding centuries will not become useless to the centuries to come; and so that our offspring, becoming better instructed, will at the same time become more virtuous and happy, and that we should not die without having rendered a service to the human race in the future years to come.

RHEA THE SECOND LARGEST MOON OF SATURN


Rhea, at 1,528 kilometres (949 mi) across, is the second-largest moon of Saturn and the ninth largest moon in the Solar System. It was discovered in 1672 by Giovanni Domenico Cassini, who named it after the Titan Rhea of Greek mythology, "mother of the gods".
The giant Tirawa impact basin is seen above and to the right of center. Tirawa, and another basin to its southwest, are both covered in impact craters, indicating they are quite ancient.

TODAY'S ARTICLE


The Stonewall riots were a series of spontaneous, violent demonstrations against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn, in the Greenwich Village neighborhood of New York City. They are frequently cited as the first instance in American history when gays and lesbians fought back against a government-sponsored system that persecuted homosexuals, and they have become the defining event that marked the start of the gay rights movement in the United States and around the world. The Stonewall Inn, at the time, was owned by the Mafia. It catered to an assortment of patrons, but it was known to be popular with the most marginalized people in the gay community: transvestites, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn, and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening, and again several nights later. Within six months, two gay activist organizations were formed in New York, concentrating on confrontational tactics, and three newspapers were established to promote rights for gays and lesbians. Within a few years, gay rights organizations were founded across the U.S. and the world. Today Gay Pride events are held annually throughout the world toward the end of June to mark the Stonewall riots. (more...)

Blog Archive